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764)(Video 93) যোগ্যতার সীমাবদ্ধতা।_ by Junayed Ashrafur Rahman

 764)(Video 93) যোগ্যতার সীমাবদ্ধতা।_ by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒ https://youtu.be/VclCX6p-UAI?si=3Qo_Mn_ELDkciQr5 🌟 https://m.facebook.com/story.php?story_fbid=pfbid02rmPNCuTqaxi62H8vbPsT6yoDQySCnGBEsNP9AAByc4gLq7n35KHvnWPQmfHP5jPLl&id=100006632498355&mibextid=Nif 5oz

761)(Video 86) জ্ঞানপাপী।_ by Junayed Ashrafur Rahman ✒

 761)(Video 86) জ্ঞানপাপী।_ by Junayed Ashrafur Rahman  ✒  https://youtu.be/nqlSGjTKYVg?si=DabCrmzK-kKu0xIK

759) অস্তিত্বের ব্যাপার।_ by Junayed Ashrafur Rahman

 759) অস্তিত্বের ব্যাপার।_ by Junayed Ashrafur Rahman  https://youtu.be/9futi8xBFJw?si=R87pk0MCMR6s-u8_

743)Obeying.(মানামানি।) _ Written by Junayed Ashrafur Rahman

743 http://thephilosophyjunayedmn1.blogspot.com/ )Obeying.(মানামানি।) _ Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒ “Obeying is a relative subject.” Different forms of obeying.  Obeying from one person to another is a social politeness.  But obeying is mandatory in some cases. Obeying to superior authority is mandatory for subordinates.  Again, in some cases, it is optional for one to obey the other.  How much you obey an established person in your area is your personal matter.  Or do you obey with any of the gangsters in your area? That is entirely up to you.  This is how obeying takes different forms.  Relativity of obeying.  There is also a difference in obeying.  It's almost impossible for everyone to treat one equally. And it doesn't make sense.  This happens for various reasons.  One is not respected equally by all due to ideological differences or political conflicts. Or close relatives ar

705)Avoiding dispassion.(বৈরাগ্য বর্জন।)– Written by Junayed Ashrafur Rahman

705 http://thephilosophyjunayedmn1.blogspot.com/  )Avoiding dispassion.(বৈরাগ্য বর্জন।) – Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒  There is no guarantee that a person will be successful only by achieving dispassion. Rather, there is greater success in avoiding dispassion.  And doing dispassion does not mean that you have to leave the world and become a forest dweller.  Yes, it is true that one can be temporarily freed from the pains of family life by taking dispassion.  But there is never eternal freedom from the pains of the world.  Sriramchandra became a forest dweller due to the conspiracy of his stepmother. But he returned to Ayodhya after spending his exile and became king.  Yes, Gautama Buddha attained Nirvana after leaving the world. However no matter how hard a person tries today, he can never be like Gautama Buddha. There are many nominal Buddhists today who are involved in almost all kinds o

685)Regarding my reference.(আমার রেফারেন্স প্রসঙ্গে।) – Written by Junayed Ashrafur Rahman

 685 https://parg.co/UuQH )Regarding my reference.(আমার রেফারেন্স প্রসঙ্গে।) – Written by Junayed Ashrafur Rahman https://mywritingsjunayedmn1.blogspot.com/2019/12/about-me-junayed-ashrafur-rahman.html ✒ #Literature #Wisdom #PracticalLife #Law #Evidence  “I don't tell anyone to provide my references.” https://write.as/vthgeo2nbt99b There is nothing wrong with referencing someone else's work. But it can never be acceptable to apply the good things of others as a reference to wrongdoing. If this is done, the person who misuses it will have to bear the responsibility of that misuse. For example:- I shot and killed war criminal commander Qutubaddi in the story “War of 1971”. Thus, if a person kills another person or is arrested in the act of killing. And later, referring to that story of mine, he said, “I learned the art of killing people by reading this story. Therefore, the author of this story should also be arrested.” Then that would be an excuse, never a reference, and never